198 AD - 217 AD


Bithynia   Nicomedia   Caracalla
Βιθυνία   Νικομήδεια   Καρακάλλας


 AE 27
SHH v4405

v4405 Nicomedia Bithynia Caracalla AE


Parameter
Obverse

Reverse

Notes















Reference
Provenance
12.12 g   12 mm   1:00 o'clock   VF   centering + / +
Lureate draped and cuirassed bust of Caracalla right;
ΑΝΤΩΝΕΙΝΟC / ΑVΓΟVCΤΟC clockwise around; border of dots.

The serpent Glycon coiled to left, with human head with long hair;
ΝΙΚΟΜΗΔΕΩΝ ΔΙC ΝΕΩΚΟΡΩΝ clockwise around; border of dots
.
   This highly interesting coin depicts the deity Glycon, whose cult was the subject of Lucian of Samosata’s scathing Alexander the False Prophet. Lucian (ca. AD 125-after 180) describes the cult as a fraud created by a medicine man named Alexander (ca. AD 105-170). According to the author, Alexander decided there was a fortune to be made divining the future, so he hatched a plan: the swindler planted a snake within the foundations of a new temple to Asclepius at Abonuteichus in Paphlagonia, and convinced the superstitious residents that its appearance fulfilled a prophecy that Asclepius would come to earth in the form of a serpent by the name of Glycon. Alexander is said to have outfitted the large serpent with a puppet head – the mouth of which he would move by pulling strings – that was topped with a long, blonde wig, a description that fits well with the tressed snake seen on our coin. We are told that worshippers of Glycon could visit the serpent and have their fortunes read…for a hefty sum paid to the puppet-master Alexander.
  Despite Lucian’s scandalous accusations, the cult of Glycon spread dramatically during the 2nd century. By the time of Caracalla, we have evidence that Glycon was worshipped from the Danube to the eastern limits of the empire. [CNG 103/569]
RGAM 227
Ex CNG 103/569, 14.9.2016